The Right Path: Islam

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Islamic Rulings On Pictures

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<span style="font-size: x-large;">Islamic Rulings On Pictures</span> </h2>
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And Using Filter</h2>
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In this lecture, I will explain you the true Islamic rulings about picture and videos.<br />
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1. Any picture drawn by hand or captured by camera for respect or honor is Haram (forbidden).<br />
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2. All the hand drawn pictures of any living creature are Haram. Either it is drawn for respect or not, it is haram (forbidden). because we can not make the exact copy of that creature that Allah has created and If we make a very minor change in it even by mistake then we have spoiled the creation of Allah.<br />
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3. To take pictures or make videos by camera or mobile phone is not haram. It is not forbidden in Islam but if you take picture or video for purpose of respecting it or worship it then it is forbidden otherwise it is not forbidden because when we take picture or make video of a person with camera then we do not make any changing in it, we just like make an exact copy of it just like Mirror. Mirror is the simplest example of it. As seeing yourself in mirror is not haram in Islam, like this taking picture of yourself or make video of yourself is not haram. Hazrat Muhammad (S.A.W.) had used the mirror, no one argue on it.<br />
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4. All the things that are allowed to see with eyes are allowed to see in pictures or videos. Just like, the things that are forbidden to see with eyes are forbidden to see in pictures or in video e.g. to see an unrelated-woman, to which you can marry is haram with eyes, then it is also haram to see it in picture or video.<br />
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5. The main problem that I want to repeat again is that you can not take picture or video for respecting it or honoring it or worshipping it even with camera. e.g. you take a picture and hang it on wall and decorate it with flowers then it is haram because you are respecting it. only These type of pictures and videos are haaram. Others are allowed but some scholars that these are haram too, so that is their point of view and respect them but i want to explain them that there was a toy horse who have wings in the home of prophet Muhammad saw to which Hazat Aysha r.a played, so if a statue that is not created for honor or worship is halal then the pictures that are not taken for honor are also halal. in addition Hazrat Aysha r.a had also played with dolls so if dolls are not haram then pictures are also not haram. These toys were allowed because a child do not respect his/her toys, sometimes children throw their, sometimes they sit on them, sometime they spoil them.<br />
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Islamic Rulings On Pictures

Islamic Rulings On Pictures And Using Filter In this lecture, I will explain you the true Islamic rulings about picture and videos....

9:18 PM

Top 5 Quotes and Sayings of Dr. Zakir Naik

Top 5 Quotes and Sayings of Dr. Zakir Naik

Top 5 Quotes and Sayings of Dr. Zakir Naik

8:31 AM

Top 10 Islamic Scholars in 2019

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10 Top Islamic Scholars in the World 2019 <span style="font-weight: normal;">i</span><span style="font-weight: 400;">n my opinion</span></h1>
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What are top 10 scholars of islam?</h3>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivWDWtuylAYeaQuPHkW7Gdj7aHEp6Qs-bj954E57jqnKSSFePUnCu1JHDAguHUC9suQas860vxepROeUDZ_sNfDjMxYAtrqHwLbeus0gzHFPhK8_3Khspekzo28PQgl38dWX3xAVPVYoTH/s1600/download.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="168" data-original-width="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivWDWtuylAYeaQuPHkW7Gdj7aHEp6Qs-bj954E57jqnKSSFePUnCu1JHDAguHUC9suQas860vxepROeUDZ_sNfDjMxYAtrqHwLbeus0gzHFPhK8_3Khspekzo28PQgl38dWX3xAVPVYoTH/s1600/download.jpg" /></a></div>
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<li>Dr. Zakir Naik</li>
<li>Molana Tariq Jameel</li>
<li>Saqib Raza Mustafai</li>
<li>Engineer Muhammad Ali Mirza</li>
<li>Mufti Taqi Usmani</li>
<li>Dr Farhat Hashmi</li>
<li>Muhammad Zakariya Kandhlawi</li>
<li>Bilal Philips</li>
<li>Nouman Ali Khan</li>
<li>Yasmin Mogahed</li>
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 Bonus: Yusuf Estes</div>
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Dr Zakir Naik:</h3>
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<span style="background-color: white; color: #707070; font-family: "roboto"; font-size: 18px; text-align: justify;">He is the President of Islamic Research Foundation, founder of Peace TV  and a very renowned Indian public orator. He has delivered around 4000 lectures around the world. His popular topics of speech are “Islam and Modern Science,” “Islam and Christianity,” and “Islam and secularism.” He has also been awarded the King Faisal International Prize in recognition of his outstanding achievements.</span><br />
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<span style="background-color: white; color: #707070; font-family: "roboto"; font-size: 18px; text-align: justify;">Must See: <a href="https://rightpath4us.blogspot.com/2019/12/top-5-quotes-and-sayings-of-dr-zakir.html" target="_blank">Top 5 Quotes And Sayings Of Dr. Zakir Naik</a></span></div>

Top 10 Islamic Scholars in 2019

10 Top Islamic Scholars in the World 2019 i n my opinion What are top 10 scholars of islam? Dr. Zakir Naik Molana Tariq Jameel ...

7:07 AM

HADITH AND THE CLASSIFICATION OF HADITH

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<a href="https://geeska.yoo7.com/t25-topic" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">HADITH AND THE CLASSIFICATION OF HADITH</a></h1>
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<img alt="HADITH AND THE CLASSIFICATION OF HADITH Empty" src="https://illiweb.com/fa/empty.gif" style="border-width: 0px; margin: 0px; padding: 0px;" /> <a href="https://geeska.yoo7.com/t25-topic#54" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">HADITH AND THE CLASSIFICATION OF HADITH</a></h2>
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<span style="color: black; margin: 0px; padding: 0px;"><span style="color: red; margin: 0px; padding: 0px;">HADITH AND THE CLASSIFICATION OF HADITH</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">by</span><br style="margin: 0px; padding: 0px;" />Ismail Lutfi Cakan, PhD<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />In religious terminology, the term hadith is used for "<span style="color: brown; margin: 0px; padding: 0px;">the words of the Prophet</span>", and later came to be used for "his words, deeds and explanations". Moreover, the words and deeds of the Companions and the following generation -with even a reference to maqtu (sayings of the following generation) and mauquf (sayings of the Companions) - are also called hadith. In this sense, there are also scholars who use the word khabar (report) instead of hadith, and the term asar for the words and deeds of Companions and the following generation.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />In much broader sense, hadith can be defined as follows:<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />"Everything attributed to Prophet Muhammad (or the Companions or following generation), such as words, deeds, explanations, or characteristics of his creation and character."<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />The word Sunnah literally means "<span style="color: brown; margin: 0px; padding: 0px;">path and behavior</span>". Although to start with the term sunnah was used for "<span style="color: brown; margin: 0px; padding: 0px;">the deeds of the Prophet</span>", and hadith for "<span style="color: brown; margin: 0px; padding: 0px;">the words of the Prophet</span>", Sunnah has become a term that is used for all direct explanations by the Prophet through words or deeds and his indirect explanations by tacit approval of events he heard or witnessed. According to scholars of usul al-fiqh, this is the definition of Sunnah. However, hadith scholars use the words hadith and Sunnah interchangeably.</span><br />
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<img alt="HADITH AND THE CLASSIFICATION OF HADITH Empty" src="https://illiweb.com/fa/empty.gif" style="border-width: 0px; margin: 0px; padding: 0px;" /> <a href="https://geeska.yoo7.com/t25-topic#55" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">رد: HADITH AND THE CLASSIFICATION OF HADITH</a></h2>
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<span style="color: orange; margin: 0px; padding: 0px;">COMPONENTS OF HADITH</span><br />
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<span style="color: black; margin: 0px; padding: 0px;">A hadith is composed of two main parts that are quite different from each other: the sanad (chain of narrators) and the matn (text).<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Sanad is the list of narrators - back to the Prophet (pbuh) - provided that one narrator transmits it from another and then to another. In a sense, this part is the chain of narrators. In fact, it is called the isnad, "the chain of narrators". Actually, the words sanad and isnad are used interchangeably now. Sanad is also known as tariq or wach.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />The matn is "the main part of the hadith, the verbal part with which the sanad ends."</span><br />
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<span style="color: red; margin: 0px; padding: 0px;">CLASSIFICATIONS OF HADITH</span><br />
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<span style="color: black; margin: 0px; padding: 0px;"><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">I. According to acceptance or rejection</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Maqbul (accepted)<br style="margin: 0px; padding: 0px;" />Mardud (rejected)<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">II. According to the number of narrators</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mutawatir (consecutive)<br style="margin: 0px; padding: 0px;" />Ahad (isolated)<br style="margin: 0px; padding: 0px;" />Mashhur (famous)<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">III. According to the muntaha of the sanad (the reference of the hadith)</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Qudsi (sacred)<br style="margin: 0px; padding: 0px;" />Marfu’ (elevated)<br style="margin: 0px; padding: 0px;" />Mauquf (stopped)<br style="margin: 0px; padding: 0px;" />Maqtu’ (severed)<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">IV. According to soundness and judgment</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Sahih (sound)<br style="margin: 0px; padding: 0px;" />Hasan (good)<br style="margin: 0px; padding: 0px;" />Da’if (weak)<br style="margin: 0px; padding: 0px;" />a.Regarded weak because of a break in the sanad<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />b.Regarded weak, because of the disparaged character of the narrator<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: green; margin: 0px; padding: 0px;">V. According to contradiction</span><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Muhkam (perfect)<br style="margin: 0px; padding: 0px;" />Mukhtalif (disputed)<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: orange; margin: 0px; padding: 0px;">Cont...</span></span><br />
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<img alt="HADITH AND THE CLASSIFICATION OF HADITH Empty" src="https://illiweb.com/fa/empty.gif" style="border-width: 0px; margin: 0px; padding: 0px;" /> <a href="https://geeska.yoo7.com/t25-topic#57" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">رد: HADITH AND THE CLASSIFICATION OF HADITH</a></h2>
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<span style="color: green; margin: 0px; padding: 0px;">I. According to acceptance or rejection</span><br />
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<span style="color: black; margin: 0px; padding: 0px;"><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Depending on acceptance or rejection, hadiths are classified into two groups: maqbul (<span style="color: orange; margin: 0px; padding: 0px;">accepted</span>) or mardud (<span style="color: orange; margin: 0px; padding: 0px;">rejected</span>).<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A maqbul hadith is one which the reliability of the narrator is accepted. It is necessary to obey a maqbul hadith.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />However, a mardud hadith is one which the reliability of the narrator is denied. It is not necessary to follow a mardud hadith. Hadiths which are unclear as to whether or not they should be followed are mardud hadiths.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><span style="color: orange; margin: 0px; padding: 0px;">Cont....</span></span></div>
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<span style="color: green; margin: 0px; padding: 0px;">II. According to the Number of Narrators</span><br />
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<span style="color: black; margin: 0px; padding: 0px;">Depending on the number of narrators, hadiths are classified into two general categories: mutawatir (<span style="color: orange; margin: 0px; padding: 0px;">consecutive</span>) and ahad (<span style="color: orange; margin: 0px; padding: 0px;">single</span>). Mashhur (<span style="color: orange; margin: 0px; padding: 0px;">famous</span>) hadiths are also classified into the ahad group.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A mutawatir hadith is one that is reported by a large number of narrators about whom it is inconceivable that they would agree to tell a lie. This condition must be met throughout the chain, from the beginning to the end. Moreover, the hadith should be based on the senses, such as on something that was heard or seen. With these characteristics, a mutawatir hadith conveys certain knowledge and cannot be criticized.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A mutawatir hadith is called lafzan (verbally) mutawatir, if it is reported verbatim in each narration. It is widely accepted that this kind of hadith is quite rare.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />The common meaning is called ma'nan (in meaning) mutawatir, if the hadith is reported by narrators who meet the tawatur requirements of different judgments with points in common. There are many hadiths of this kind.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />An ahad hadith is one which fails to fulfill the requirement of mutawatir. Therefore, most hadiths are ahad hadiths, as they do not fulfill the requirements of tawatur. In this sense, almost all hadiths in our hadith books are of this kind.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />There are also some hadiths that were ahad hadiths at the beginning but achieved tawatur status in following generations (the tabi'un - successors - or Atba' al-Tabi'in - persons belonging to the second generation after the Prophet). These hadiths are called mashhur hadiths. These hadiths must be reported by at least two narrators from each generation.</span><br />
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<img alt="HADITH AND THE CLASSIFICATION OF HADITH Empty" src="https://illiweb.com/fa/empty.gif" style="border-width: 0px; margin: 0px; padding: 0px;" /> <a href="https://geeska.yoo7.com/t25-topic#59" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">رد: HADITH AND THE CLASSIFICATION OF HADITH</a></h2>
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<span style="color: green; margin: 0px; padding: 0px;">III. According to the muntaha of the sanad (the reference of the hadith)</span><br />
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<span style="color: black; margin: 0px; padding: 0px;"><br style="margin: 0px; padding: 0px;" />The muntaha of the sanad, namely the reference to which the hadith is attributed, can be different. Depending on this fact, different names are used for hadiths. If it is attributed to Allah, it is called qudsi. If it is attributed to the Prophet, it is called marfu'. If it is attributed to a companion, it is called mauquf. If it is attributed to a successor or someone after this generation, it is called maqtu'.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Provided that it is not an ayah, the hadith that is attributed and related to Allah by the Prophet, in which he says, "Allah says so and so", is called a qudsi hadith or divine hadith. The subject of these hadiths is usually concerned with the characteristics of Allah.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A marfu' hadith is one that is directly or indirectly attributed to the Prophet as a word, deed, explanation or ethical characteristic, whether it is sanad-i muttasil (continuous) or munqati'(broken). If the hadith is attributed explicitly to the Prophet, it is called sarahatan marfu'. It is called hukman marfu' if it gives information about such themes that cannot be based on personal views or believes of a Companion about previous prophets or events that will happen in the future or subjects that may bring thwaab (reward) or azaab (punishment) if committed.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A mauquf hadith is one about - muttasil (continuous) or munqati' (broken) - words, deeds and explanations of Companions. Its sanad cannot be traced to the Prophet, but to a Companion. Words, deeds and explanations attributed to the following generation are called maqtu hadith. The Atba' al-Tabi'in are also accepted as the following generation.</span><br />
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<img alt="HADITH AND THE CLASSIFICATION OF HADITH Empty" src="https://illiweb.com/fa/empty.gif" style="border-width: 0px; margin: 0px; padding: 0px;" /> <a href="https://geeska.yoo7.com/t25-topic#60" style="color: #d68f00; margin: 0px; padding: 0px; text-decoration-line: none;">رد: HADITH AND THE CLASSIFICATION OF HADITH</a></h2>
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<span style="color: green; margin: 0px; padding: 0px;">V. According to Soundness and Judgment</span><br />
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<span style="color: black; margin: 0px; padding: 0px;">Depending on soundness and judgment, hadiths, in fact ahad hadiths, are classified into three groups: sahih, hasan and da'if.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />These are the hadiths that are not shadhdh (irregular) or mu'allal (defective) and are reported by just and trustworthy narrators with a muttasil sanad. If a sahih hadith has all those characteristics to the highest degree, it is called sahih li zatihi. Mutlaq (definitely) sahih is the same as sahih li zatihi.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Hadiths that do not have these characteristics of reliability to the highest degree, but are taken to a degree of reliability by another narration are called sahih li gayrihi.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Scholars of hadiths categorize hadiths into seven grades:<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />a. Those which are transmitted by both al-Bukhari and Muslim. They are also called muttafakun alayh. The number of hadiths of this kind in the book el-Lu'lu'u ve'l-mercân by M. Fuad Abdülbâkî is 1,906.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />b. those which are transmitted by al-Bukhari only;<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />c. those which are transmitted by Muslim only;<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />d. those which are not found in either of these two collections, but agree with the requirements of both al-Bukhari and Muslim;<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />e. those which agree with the requirements of al-Bukhari only;<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />f. those which agree with the requirements of Muslim only;<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />and<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />g. those declared to be sahih by other hadith scholars.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />According to soundness, the second category of hadiths is hasan hadiths. These are the hadiths that not shadhdh or mu'allal, and which are reported by not perfectly precise narrators with muttasil sanads. This kind of hadith is called hasan lizatih and ranks with the grade of sahih li gayrih if its words are reinforced by another hadith.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />The hadith is called hasan li gayrih if it is reinforced in meaning or words by other hadiths whose narrators have not been accused of deception or who are not forgetful and make a lot of mistakes, but their competence is not obvious (mastur narrators).<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Hadiths that do not meet the above-mentioned requirements of sahih or hasan hadiths are "da'if." The weakness of a hadith stems from one of two reasons:<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />1) inqita' (discontinuity) in the sanad,<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />2) or the narrator having a disparaged character.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Inqita' means that there is at least one missing link in the sanad. If there is such an inqita', this inqita' necessitates the rejection of the text, even if all other narrators are siqa'. Because of inqita, da'if hadiths are mursal (hurried), munqati‘ (broken), mu'dal (unclear), mu'allaq (hanging), or mudallas (concealed).<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mursal hadiths are those quoted by one of the following generation directly in the name of the Prophet without the name of any of the Companions being mentioned.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Munqati‘ hadiths are those whose sanad is not muttasil. Hadiths which have one or more than one narrators missing, but not successively, in the sanad are called munqati.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mu‘dal hadiths are those in which two or more narrators are missing successively in the sanad. This kind of hadiths is weaker than munqati hadiths.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mu‘allaq hadiths are those in which one or more than one narrators are not known at the beginning of the sanad or none of the narrators are known up to the muntaha of the hadith. Narrations that are included in recent hadith books intended particularly for the general public and cited with the sole mention of a Companion are all mu'allaq. However, they do not lose their reliability because their sanads are muttasil in the original sources.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Tadlis (concealing) refers to a sanad where a narrator is concealed as if there was no such a person. The hadith narrated with tadlis is called mudallas. There are three types of tadlis:<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />tadlis al-isnad. A narrator reports from a contemporary whom he did not meet or met but did not hear the hadith from, in such a way as to create the impression that he heard the hadith in person.<br style="margin: 0px; padding: 0px;" />tadlis al-shuyukh. The narrator does mention the one he transmitted from by name, but uses a less well-known name, by-name, or nickname.<br style="margin: 0px; padding: 0px;" />tadlis al-taswiyyah. A hadith is narrated as if all its narrators are siqa', and the intermediate weak authority is omitted.<br style="margin: 0px; padding: 0px;" />Da'if hadiths due, to the disparaged character of the narrator, are categorized into 10 types: Maudu', matruk, munkar, mu'allal, mudraj, makloob, mudtarib, shazz, musahhaf and muharraf.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Maudu‘ is a hadith whose narrator has been accused of telling lies in relating hadith.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />A matruk or matruh is a hadith whose narrator is accused of falsehood and being alone in this narration. It is also defined as a hadith transmitted by only one narrator who has been accused of deception, falsehood, fisq (departure from the path of Islam) and negligence, although it is not contrary to any narration of trustworthy narrators.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />There are different views on the description of munkar hadith, but there are two main views:<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />a. A hadith that has a narrator, although weak that contradicts the narration of trustworthy narrators.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />b. A hadith that has only one narrator, whether he is trustworthy or not.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mu'allal or ma‘lul are hadiths that are ostensibly sahih but have a concealed defect that detracts from its soundness. The hadith scholar who discovers this defect is called mu'allil.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />The mentioning of a remark that does not belong to a hadith is called idraj and a hadith that is subject to such a practice is called mudraj. This means that words of a narrator have become confused with the words of the Prophet. Idraj can be placed in the sanad or matn.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Maqlub is a hadith in which the names of the narrators in the sanad or some words in the matn are transposed.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Mudtarib is a hadith that, although having more than one narration, there is no reason for preferring one over the others. Izdirab generally takes place in isnad or sometimes in matn.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Shazz is the narration of a trustworthy narrator that contradicts those of more trustworthy narrators. The narration of the more trustworthy narrator is called mahfuz. It can be placed in the sanad or matn.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Musahhaf is a hadith in which the words are wrongly placed. This kind of mistake generally occurs while written documents are being copied.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Muharraf is a hadith in which the diacritical marks are wrongly placed.</span><br />
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<span style="color: green; margin: 0px; padding: 0px;">V. According to Contradiction</span><br />
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<span style="color: black; margin: 0px; padding: 0px;">Depending on contradiction, maqbul hadiths (sahih and hasan) can be categorized into two groups: muhkam (perfect) and muhtalif (disputed).<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Muhkam is an accepted hadith that has not been contradicted by another.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />Muhtalif is a maqbul hadith that is contradicted by another maqbul hadith. If the contradicting hadith is not maqbul, it means that there is no contradiction.<br style="margin: 0px; padding: 0px;" /><br style="margin: 0px; padding: 0px;" />If the muhtalif hadith can be removed from the contradiction easily, in other words, if these two hadiths can be combined and compromised, it is understood that there is no contradiction between them and both of the hadiths become muhkam.</span><br />
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HADITH AND THE CLASSIFICATION OF HADITH

HADITH AND THE CLASSIFICATION OF HADITH HADITH AND THE CLASSIFICATION OF HADITH ...

10:00 PM

Family Tree of Prophet Muhammad (P.B.U.H)

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Hazrat Muhammad (P.B.U.H.)</div>
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Hazrat Abdullah</div>
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Hazrat  Abdul Mutlib</div>
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Hazrat Hashim</div>
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Hazrat  Abd e Mannaf</div>
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Hazrat Qusai</div>
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Hazrat Kilab</div>
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Hazrat  Murra</div>
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Hazrat  Ka’b</div>
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Hazrat  Lo’i</div>
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Hazrat  Ghalib</div>
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Hazrat  Fahr</div>
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Hazrat  Malik</div>
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Hazrat An nadr</div>
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Hazrat Kinana</div>
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Hazrat Khuzaima</div>
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Hazrat Mudraika</div>
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Hazrat Ilyas</div>
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Hazrat  Mudar</div>
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Hazrat  Nizaar</div>
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Hazrat  Ma’ad</div>
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Hazrat Adnan</div>
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Hazrat  Awad</div>
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Hazrat Humaisa</div>
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Hazrat  Salaman</div>
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Hazrat  Awz</div>
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Hazrat Buz</div>
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Hazrat Qamwal</div>
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Hazrat Obai</div>
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Hazrat ‘awwan</div>
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Hazrat Nashid</div>
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Hazrat Hiza</div>
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Hazrat Baldas</div>
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Hazrat Yadlaf</div>
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Hazrat  Tabikh</div>
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Hazrat  Jahim</div>
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Hazrat Nahish</div>
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Hazrat Makhi</div>
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Hazrat Ae’fi</div>
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Hazrat  Abqar</div>
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Hazrat Ubaid</div>
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Hazrat Ad daha</div>
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Hazrat Hamdan</div>
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Hazrat Sanbar</div>
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Hazrat Yasribi</div>
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Hazrat Yahzin</div>
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Hazrat Yalhan</div>
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Hazrat Ir’awa</div>
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Hazrat Aizi</div>
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bin</div>
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Hazrat Zeeshan</div>
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bin</div>
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Hazrat Aisar</div>
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bin</div>
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Hazrat Afnad</div>
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bin</div>
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Hazrat Aiham</div>
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bin</div>
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Hazrat Mukasir</div>
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bin</div>
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Hazrat Nahis</div>
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bin</div>
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Hazrat Zarih</div>
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bin</div>
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Hazrat Sami</div>
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bin</div>
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Hazrat Mazzi</div>
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bin</div>
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Hazrat Ewad</div>
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bin</div>
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Hazrat Iraam</div>
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bin</div>
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Hazrat Hedaar</div>
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bin</div>
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Hazrat Ismaeel A.S</div>
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bin</div>
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Hazrat Ibrahim A.S</div>
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bin</div>
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Hazrat Azar</div>
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bin</div>
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Hazrat Nahur</div>
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bin</div>
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Hazrat Saruj</div>
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bin</div>
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Hazrat Ra’u</div>
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bin</div>
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Hazrat Fahij</div>
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bin</div>
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Hazrat Abir</div>
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bin</div>
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Hazrat Arfahshad</div>
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bin</div>
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Hazrat Saam</div>
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bin</div>
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Hazrat Nuh A.S</div>
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bin</div>
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Hazrat Lamik</div>
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bin</div>
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Hazrat Matu Salikh</div>
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bin</div>
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Hazrat Idrees A.S</div>
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bin</div>
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Hazrat Yarid</div>
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bin</div>
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Hazrat Malhal’il</div>
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bin</div>
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Hazrat Qinan</div>
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bin</div>
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Hazrat Anosh</div>
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bin</div>
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Hazrat Shees A.S</div>
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bin</div>
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Hazrat Adam A.S</div>

Family Tree of Prophet Muhammad (P.B.U.H)

Hazrat Muhammad (P.B.U.H.) bin Hazrat Abdullah bin Hazrat Abdul Mutlib bin Hazrat Hashim bin Hazrat Abd e Mannaf ...

10:37 PM